Obama and the NAACP
I’ve hesitated to comment on Barack Obama’s speech to the NAACP in Cincinnati last week, because, well, white folks aren’t allowed. Heck, some pundits have questioned whether Obama himself is allowed to discuss what amounts to a frank discussion of the African American community’s endemic cycle of low expectations.
Let me start by saying this: Obama’s exhortations that individual responsibility and achievement are the way out poverty and exclusion aren’t a message just for the NAACP. His words apply equally to everyone. A reluctance to take responsibility isn’t a problem found only in the African-American community; we all know that. I suspect that the problem some leaders have with Obama’s comments, then, is that they were said publicly. Obama aired “dirty laundry” in a public form , and–some might opine–undermined a private franchise on victimhood and white guilt.
Does this message somehow draw the rug out from under African American grievances against history, white America, and the establishment? I don’t think so. It should be obvious that the dysfunction one sees in our African American communities owes to a very real disenfranchisement and enslavement– one that continues today in the form of a grotesque psychic burden carried around on the shoulders of young black men and women. And whether or not individual Americans can shoulder personal responsibility for the slavery and Jim Crow of our nation’s collective past, we do have a very real responsibility to help heal what ails our collective soul. And this means finding a way beyond the mental slavery so many still live in.
Yesterday figures came out showing that an astonishing 24% of California high school students drop out before graduation. The percentage for African Americans is 42%. I’m well aware of the less-than-inspirational state of America’s public schools, but you can’t pin that kind of disparity on Sacramento bureaucrats , the credential system or eroding tax bases. No, it’s deeper, and it’s more disturbing. A whole group of people are just opting out. And when they do, they doom themselves, their families and their communities to poverty, malaise, crime and unhappiness.
Both close friends and public intellectuals have persuaded me that there might be a case for reparations to African Americans. But I have little faith that any compensation would result in “repairing” the cycle of low expectations in the African American community. And the reason is very simple: Responsibility and achievement are simultaneously methods and results. You get them by doing them. And while the rest of American society owes it to African Americans (and to ourselves) to help heal wounds and to provide support, it’s clear that the real work is theirs.
So the real question is, does getting real about all this somehow exculpate the rest of us from our onerous historical burden? Does it mean that we have already arrived at a entirely race-blind society? I think not, but it certainly puts the responsibilities of the present into perspective.